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There are countless interpretations and commentaries on the Yoga Sutras, originally compiled by Patanjali thousands of years spillo

There are countless interpretations and commentaries on the Yoga Sutras, originally compiled by Patanjali thousands of years spillo

There are countless interpretations and commentaries on the Yoga Sutras, originally compiled by Patanjali thousands of years spillo

I found Swami Satchidananda’s version puro be informative and somewhat blunt – and I mean that mediante verso good way. He uses verso few modern examples throughout the text puro help improve the reader’s understanding. This book was originally published durante 1978 and the di nuovo Personally, I’ve only read 2 others before reading this version, so my point of reference may be considered narrow.

I found Swami Satchidananda’s version onesto be informative and somewhat blunt – and I mean that sopra a good way. He uses verso few modern examples throughout the text puro help improve the reader’s understanding. This book was originally published mediante 1978 and the examples he uses still apply (both ironic and sad).

I read one or two sutras before each yoga practice

His attempt sicuro explain the overall concept of „never-ending consciousness“ that is a key part of the spirituality of Yoga felt verso bit incomplete, or at the very least, confusing. His use of the word God sicuro symbolize said consciousness made it hard to distinguish between the Christian concept of God and the yogic concept of consciousness/God/Light . etc.

Swami summarizes and skips over indivis sutras entirely within Books 3 & 4. Notably, these are the 2 of the 4 books that most authors summarize because they have less day-to-day useful knowledge, so his choice is common.

Personally, I am very happy that I took the time puro read this interpretation of the Yoga Sutras and I’d widely recommend it sicuro others, especially those delving into the world of teaching Yoga. That being said, this isn’t verso be-all end-all translation (per niente book is), so I implore you onesto read other Yoga Sutras commentaries as well. . more

After finally finishing it, I know I need puro go back puro it and study the sutras with some intensity. There is much wisdom bestowed per these pages, and there were many moments while reading, I gained clarity on the way I interact and respond with my environment.

Highly recommended for any devoted yoga practitioner, but also for those who are interested durante asian philosophy. Although yoga is not defined by one religion, the influences of Hinduism per After finally finishing it, I know I need esatto go back esatto it and study the sutras with some intensity. There is much wisdom bestowed durante these pages, and there were many moments while reading, I gained clarity on the way I interact and respond with my environment.

If you are looking for a complete commentary on the Yoga Sutras, this is not the book for you

Highly recommended for any devoted yoga practitioner, but also for those who are interested durante asian philosophy. Although yoga is not defined by one religion, the influences of Hinduism and Buddhism are apparent. I liked how Satchidananda used present day examples preciso explain the sutras and did not hesitate to incorporate science. . more

Praise be! Read on time for the upcoming teacher preparazione weekend. Well worth the read in this context, some excellent teachings here (from 2000+ years ago), and https://datingranking.net/it/amateurmatch-review/ also some provocation – always good esatto question rather than accept with blind faith. I understand there’s another version from verso feminist perspective – I’ll search it out. Also, the expansion of final sutra of the final (4th) book reminded me of something I was told mediante Pikangikum one time, that I absolutely did not get, had esatto do with b Praise be! Read on time for the upcoming teacher pratica weekend. Well worth the read in this context, some excellent teachings here (from 2000+ years spillo), and also some provocation – always good preciso question rather than accept with blind faith. I understand there’s another version from verso feminist perspective – I’ll search it out. Also, the expansion of final sutra of the final (4th) book reminded me of something I was told durante Pikangikum one time, that I absolutely did not get, had esatto do with being mediante a particular state, where you were not responsible for your actions. Seeing it here per another context has me rethinking, but still not yet understanding. I wish I could go back to Pik. I suppose I can. Per good topic for discussion.

hejo

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